Cock Lane and Common-Sense

FROM THE PREFACE.......Since the first publication of Cock Lane and Common-Sense in 1894, nothing has occurred to alter greatly the author’s opinions.  He has tried to make the Folklore Society see that such things as modern reports of wraiths, gh ... Read more

FROM THE PREFACE.......Since the first publication of Cock Lane and Common-Sense in 1894, nothing has occurred to alter greatly the author’s opinions.  He has tried to make the Folklore Society see that such things as modern reports of wraiths, ghosts, ‘fire-walking,’ ‘corpse-lights,’ ‘crystal-gazing,’ and so on, are within their province, and within the province of anthropology.  In this attempt he has not quite succeeded.  As he understands the situation, folklorists and anthropologists will hear gladly about wraiths, ghosts, corpse-candles, hauntings, crystal-gazing, and walking unharmed through fire, as long as these things are part of vague rural tradition, or of savage belief.  But, as soon as there is first-hand evidence of honourable men and women for the apparent existence of any of the phenomena enumerated, then Folklore officially refuses to have anything to do with the subject.  Folklore will register and compare vague savage or popular beliefs; but when educated living persons vouch for phenomena which (if truly stated) account in part for the origin of these popular or savage beliefs, then Folklore turns a deaf ear.  The logic of this attitude does not commend itself to the author of Cock Lane and Common-Sense. Less