Acknowledging that he cannot speak about the future of Theory without taking stock of its past, Rabate starts by sketching its genealogy, particularly its relation to Surrealism, philosophy, and the hard sciences. Against this background, he proposes that Theory, like hysteria, consistently points out the inadequacies of official, serious and "masterful" knowledge. Its role, he suggests, is to ask difficult, foundational questions, which entail revisionary readings of culture and its texts.
In this way, Rabate claims, whether the theory of the moment is structuralism or globalization, Theory in its broader sense will always return, providing us with provocative and stimulating insights into what we do and how we read. Less
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